12 March, 2010

Lecture 2- Phrasal Categories

Phrasal Categories: (syntactic labels): NP, VP, PP, Adj, Adv, Det, Linear order and internal hierarchical structure. Just as morphemes have morpheme categories, and words have word categories, phrases have phrasal categories.
Phrasal categories, just like word categories, are ultimately much more useful than just individual phrases, for the study of sentence structure. A phrasal category is directly determined by the category of the word which the phrase is about. Such a word is called the head of the phrase.
How to determine a phrasal category:
The concept of a “head”
• The head of a phrase is the main word of that phrase. It is essentially what the entire phrase is about.
• The category of a phrase is directly determined from the category of its head.
To see how this works, consider the following example sentence, with the phrases marked out in brackets:

(1) [The tiny woman] [went [to [the store ] ] ]

Sentence (S) = The tiny woman went to the store

Phrase 1 = the tiny woman

Phrase 2 = went to the store

Phrase 3 = to the store

Phrase 4 = the store

What is the head of Phrase 1?
In other words, what is Phrase 1 mainly about? What does it refer to in the real world?
It is essentially talking about a woman. The other words the and tiny give us more information about the woman but this is extra information. The main word in the phrase is woman.
So, the head of Phrase 1 is woman.
Determining the phrase category
What is the category of woman? It is a noun.
• The category of the phrase is determined by the word category of its head.
The word category of the head is: Noun.
• Therefore, the phrasal category of Phrase 1 is: Noun Phrase (NP, for short).
Similarly, in Phrase 2, the head is: went because this is the main information.
That the woman went to the store (and not somewhere else) is extra information. So, the head of Phrase 2 is: went. The word- category of went is verb. So, Phrase 2 is a Verb Phrase (VP).
In Phrase 3, the head is: to. Even if it doesn’t seem so obvious, the phrase is actually talking about the woman going to a place, so the head of this phrase is to. The category of to is preposition. So,Phrase 3 is a Prepositional Phrase (PP).

Lecture 1- Preliminaries

Syntax is the branch of linguistics which deals with the study of sentence structure.

Syntactic categories
A syntactic category is either a phrasal category, such as noun phrase or verb phrase, which can be decomposed into smaller syntactic categories, or a lexical category, such as noun or verb, which cannot be further decomposed.
The three criteria used in defining syntactic categories are:
1. The type of meaning it expresses.
2. The type of affixes it takes.
3. The structure in which it occurs.
In terms of phrase structure rules, phrasal categories can occur to the left side of the arrow while lexical categories cannot.
The lexical categories are traditionally called the parts of speech. They include nouns, verbs, adjectives, and so on.
words are the units that make up a sentence.
• This is indeed true and a study of words and, especially, of the categories of words (like NOUN, VERB, ADJECTIVE) is crucial to understanding sentence structure.
Word categories
Word categories are crucial to the study of sentence structure. In fact, they are more important than words.
• When we say word category, we mean categories like NOUN, VERB, ADJECTIVE but also less well-known categories, which we’ll learn about, like determiner and auxiliary.
• In last week’s class, we also referred to a word category as part-of-speech. These two things mean exactly the same thing.
Why are word categories more important than words
Words vs. word categories
Before we go on to study word categories, it is important to ask this question:
Why are word categories more important than words for sentence structure?
Here’s why word-categories are more important than words:
Reason 1: Different words, same word categories.
What makes one sentence different from another sentence?
(i) Each sentence has different words
(ii) Each sentence has a different order of words.
• So a sentence analysis which only looks at the words (and the order in which these particular words occur) in a sentence - will only be relevant to that particular sentence, not to any other.
• Such an analysis will not be very interesting because it cannot be used to generalize about other sentences or to understand how other sentences are structured in a language.
• However, word categories (like NOUN, VERB, ADJECTIVE, etc) are shared by all sentences.
• So an analysis that is made in terms of word categories and their relative order in a sentence is a better analysis than one that is based on individual words.
Example:
(2) This child cries.
(3) The bird sings.
• Both sentences have completely different words.
• And yet, in terms of word-categories, the two sentences have the same structure, which can be represented as :ARTICLE - NOUN - VERB
• If we just studied individual words, we would have no clue that these sentences actually have the same structure. Each sentence would then get a differentstructure” because they have different words - and we would miss the similarity in the structure of the two sentences entirely.
Reason 2: A sentence can contain an infinite number of words.
Consider the following sentence:
(4) I saw the child on the swing under the apple tree in the garden by the white fence that was along the road with the cars . . .
• It’s simply not practical, or possible, to study the individual words in the above sentence because there could be an infinite number of words in it!
• It’s much easier to study word categories because we can then generalize across several types of words.
• For e.g., we could say that the above sentence just has a standard NOUN-VERB-NOUN structure that is then followed by a repeating pattern of PREPOSITIONS followed by ARTICLES and NOUNS.

The myth about word categories

Word categories

Now that we have seen that word categories are so important, let’s look at them!
You might have already learned to identify categories like NOUN, VERB, ADJECTIVE, PREPOSITION, ADVERB and so on, as follows:
• A NOUN is a person, place, or thing.
• An ADJECTIVE describes qualities typical of a NOUN.
• A VERB denotes an action, event, state, or emotion.
• An ADVERB describes qualities of a VERB, ADJECTIVE, or other ADVERB.
• A PREPOSITION describes a spatial or temporal relation, direction toward or away from something, and alternatives (except, despite).
These descriptions of the meanings of word categories are definitely helpful to some degree.
Because of descriptions like these, you can easily identify the categories or parts of speech of sentences like this:
(5) John drives very fast on highways. (NOUN = John, highways; VERB = drives; ADVERB = very; ADJECTIVE = fast; PREPOSITION = on)
But what about sentences like this?
(6) I wondered whether he felt too angry.
(7) His destruction of the school was terrible
(8) In order for such a plan to work, we need lots of money!
(9) It is raining.
• Of course, we can identify some words like assumptions, and light bulb as NOUNS and we can also identify some other words like felt, work and raining.
• But what about words like order in example (8)? We know that it must be a NOUN, but we couldn’t really know that from the definition for NOUN above: it’s not a person or a place, but it doesn’t really seem to be a thing either‘.
• And what about destruction in (7)?DESTRUCTION' is a type of action and, according to our definition, it should be a VERB. But we very well know that it’s not a VERB; that it is, in fact, a NOUN!
• Finally, words like whether in (6), a in (8), and it in (9) don’t seem to have any clear meaning at all.
Nonsense words
Examples like the above suggest that a mere semantic description of the word categories is not enough.
But conclusive evidence that they are not all that helpful at all comes from examples like the famous Jabberwocky poem by Lewis Carroll.
Jabberwocky, by Lewis Carrol
‘Twas brillig, and the slithy toves
Did gyre and gimble in the wabe;
All mimsy were the borogoves,
And the mome raths outgrabe.
Beware the Jabberwock, my son!
The jaws that bite, the claws that catch!
Beware the Jubjub bird, and shun
The frumious bandersnatch!
The above poem contains some actual English words, but it also contains several words above that are not English but nonsense-words.
• And still, we can identify what word categories these nonsense words belong to!
The fact that you can identify the word categories of nonsense words or words that have no semantic meaning whatsoever shows that there is more to a word category than just semantic meaning.So we need a better way to describe word categories - one that doesn’t just use semantic descriptions of NOUNS, VERBS, . . . .
A better definition for word categories
Two things probably helped you to figure out the category of the nonsense words:
• The affixes on the word. e.g. the morpheme -ous in frumious.
• The position of the word in the sentence gives a further clue. e.g. that Jabberwocky occurs immediately after the.
• Evidence like word-affixes constitute morphological properties of word categories; the affixes themselves are called morphemes.
• Evidence like word position constitute syntactic properties of word categories.
• Together, the morphological and syntactic properties of a word provide far more effective evidence for determining word categories than semantic properties.
We can now provide better definitions for word categories like NOUN, VERB, ADJECTIVE, ADVERB and PREPOSITION (for English) in terms of their syntactic and morphological properties.
Sources:

04 March, 2010

Grmmar 2: SUMMARY OF VERB TENSE

SUMMARY OF VERB TENSE




PRESENT TENSE

A. Simple Present
Simple Present tense expresses an unchanging, repeated, or reoccurring action or situation that exists only now. It can also represent a widespread truth.
Examples:

  • The mountains are tall and white.    Unchanging action

  • Every year, the school council elects new members.         Recurring action

  • Pb is the chemical symbol for lead.   Widespread truth
Formation: base form of the verb
    Examples:
(1) The school is close to your home.
(2) We study English every day.
Uses
a. general statements of fact
b. habitual activity
Special uses
a. time clause:
    Examples:
(1) When Bob comes, we will eat.
(2) As soon as it arrives, we will leave for the airport.
b. future meaning; if it is a planned event or a definite action.
    Examples:
(1) Classes end June 15.
(2) His plane arrives at 6 p.m. next Monday.
(3) The museum opens at 10:00 a.m. tomorrow.

B. Present Progressive

Formation: be verb + ing form of the main verb

Examples:
(1) John is sleeping.
(2) She is writing another book this year.
(3) I am teaching English.
Uses

a. an activity in progress at the moment of speaking
b. an activity generally in progress this week, month, or year

Special use

a. future meaning for a planned event or a definite action
Examples:
 (1) She is seeing the doctor on Tuesday.
 (2) He is leaving at noon tomorrow.

C. Present Perfect

Formation: have/has + past participle of the main verb

Examples:
 (1) We have driven this car to 100 cities in America.
 (2) I have lived in Seattle for one year.
 (3) I have seen many movies.

Uses

a. An action which took place at an indefinite time in the past. The emphasis is on the completion of the action rather than the time of the action.
b. An action that was repeated before now. The exact time of each repetition is not important.
c. An activity that began in the past and continues to the present.

D. Present Perfect Progressive

Formation: present perfect + ing form of the main verb

Examples:
 (1) Jennifer has been living in Yakima since 1980.
 (2) Miguel and Alexandra have been working at Cosco for two years.
 (3) I have been thinking about looking for a new job.
 (4) He has been sitting at his computer for three hours, so he is tired.

Uses

a. Shows the duration of an action that began in the past and continues to the present.
b. Shows a general activity in progress recently without a specific mention of time.

PAST

A. Simple Past

Formation: for regular verbs = base form of the verb + ed ending.

Examples:
(1) I walked to the park yesterday.
(2) I went to the grocery store.

Use: an activity that began and ended in the past.

B. Past Progressive

Formation: was/were + ing form of the main verb

Examples:
(1) I was walking in the park when I saw a hawk.
(2) At 3:00 last Saturday Mai and Tuan were gardening.

Uses

a. One act was in progress when another act occurred.
b. An action that was in progress at a certain time and that probably continued.

C. Past Perfect

Formation: had + past participle of the main verb

Examples:
(1) Bob had already taught his class before he took his son to the game.
(2) Until yesterday, I had never heard that word.

Use: An activity that was completed before another activity or another time in the past.

D. Past Perfect Progressive

Formation: have/had + been + ing form of the main verb

Examples:
(1) I had been studying for two hours before I took a walk.
(2) Maria finally arrived. Jose had been waiting for her since 4:00.
(3) Her hair was wet because she had been running in the rain.

Uses

a. Shows duration of an activity that was in progress before another event in the past.
b. An activity in progress that is recent to another time or activity in the past.

FUTURE

A. Simple Future

Formation: will or is going to + simple base form of the main verb
Examples:
(1) He will go to college next fall.
(2) The phone is ringing. I will get it.
(3) Jill is going to visit Paris on her vacation.
Uses
a. To predict the future.
b. To plan for the future.
c. To express willingness to do something
Special use in time clauses: Use the simple present in a time clause.
Examples:
(1) After I get home, I will cook dinner.
(2) The baby will go to sleep after she eats.

B. Future Progressive

Formation: will + be + ing form of the main verb
Examples:
(1) I will be studying when you arrive.
(2) Tomorrow you will be sitting in your ESL class.
(3) Mieko is going to be eating lunch at noon.
(4) Don't worry. Jamey will be home soon.
Use: An activity that will be in progress at a time in the future.

C. Future Perfect

Formation: will + perfect tense + past participle
Examples:
(1) On Friday we will have studied verb tenses for three weeks.
(2) I will have reviewed my notes before I go to the lecture tonight.
Use: An activity that will be completed before another time or event in the future.

D. Future Perfect Progressive

Formation: will + perfect tense + ing form of main verb
Examples:
(1) If I arrive in Oregon at 6:00, and my friend gets there at 9:00, I will have been waiting for her   for three    hours when she arrives.
(2) Next September I will have been attending Shoreline CC for two years.
Use: The duration of an activity that will be in progress before another time or event in the future.

Sources:
1. LEO: Literacy Education Online ,
2. VERB TENSE SUMMARY,
    Academic Skills Center 1501 Shoreline Community College

01 March, 2010

Syntax - LANE 334:Course Description

LANE 334: Syntax
Second Semester 2010

Instructor: Dr. Shadia Yousef Banjar
Office: teachers’ Building, Office no. 4, EX. 4373
Telephone: 2576570
E-mail: dr.shadiabanjar@gmail.com
Webpage: http://sbanjar.kau.edu.sa/
Office Hours: According to schedule; and by appointment.
Prerequisites: LANE 321: Introduction to Linguistics

Course Description

This course is a basic introduction to syntactic analysis and argumentation. The emphasis is on description, with some analysis and argumentation. The goal is to become familiar with core facts of English syntax, as well as with terms and concepts central to different syntactic theories. It covers word classes in terms of form and function, grammatical categories, syntactic categories, simple and complex sentences, head words and their dependents (complements and adjuncts), constituent structure (trees, constituency tests), relationships within sentences such as word order, syntactic processes that change grammatical relations such as passives, and syntactic processes that don't change grammatical relations such as relative clauses. Problems and discussion will focus on English.

Required Textbook

1. Lind Thomas. Beginning Syntax.












2. Mark Lester. Introductory Transformational Grammar of English












Components of the Course
The course consists of lectures as well as PowerPoint presentations with some practice exercises. Students are expected to read the relevant material before class. Four assignments will be given throughout the semester.
Contents
Chapter 1: Tools of analysis-------p. 1-22
Chapter 2: More on Categories -------p. 23-36
Chapter 3: The Verb Phrase-------p. 37-60
Chapter 4: The Verb Group -------p. 61-79
Chapter 5: The Noun Phrase-------p. 80-100
Chapter 6: Subordination and Coordination -------p. 101-124
Rules: Summary of All Rules -------p. 124-128
Tips for Success
- Attend the class regularly
- Do all assignments and exercises
- Ask questions in class or during office hours
- Keep up with the new material
- Get into groups to discuss the readings and work on assignments.
Grading
Grading of assignments will be done on a check plus (100%). No late assignments will be accepted. Each student will be responsible for presenting the answer to part of an assignment once during the semester. The correct answers for the assignments will be conveyed through these presentations. Percentage scores on exams will be based on objective criteria guided by qualitative judgment, according to the following scale. Final letter course grades will be computed from total percentage scores on the basis of the same scale. Some of the exam questions will be essay questions; evaluation of these will depend on clear, concise, logical argumentation in proper academic English.
Exams must be written on time. In accordance with departmental policy, no make-up midterms will be given. If a student misses a midterm due to illness, and provides a doctor’s explanatory note, the final grade will be computed proportionately, based on the work that the student does complete.
Recommended Reading
• Syntax: A Generative Introduction, by Andrew Carnie. (2002). Oxford: Blackwell Publishing.
• Transformational Grammar: A First Course, by Andrew Radford. (1988). Cambridge: Cambridge University Press.
• Transformational Grammar, by Jamal Ouhalla. London: Edward Arnold.(1994). ISBN=0340556307.
• Syntactic Argumentation and the Structure of English,' by Scott Soames and David Perlmutter. (1979). Berkeley: University of California Press. 1979.

28 February, 2010

Grammar (2): Course Syllabus

English Course File
Course Syllabus

Course Title: Grammar (2)
Course Code& Number: Eng 142
Credit hours: 2X2= 4 hrs
Pre-requisite: Grammar 1 Eng 141
Instructor: Dr. Shadia Yousef Banjar
Office phone: EX. 4373
Office: 4
Office hours: According to schedule and by appointment
E-mail: dr.shadiabanjar@gmail.com

Course Description
The course is intended for students who have acquired the basics of grammar. It continues what is achieved in grammar 1. It also presents English grammar through lively activities. Word classes, grammatical categories, phrases, and sentences are discussed in terms of forms and functions. Students practice the new structures in a variety of contexts to help them internalize and master them.

Rationale
This course intends to sharpen the skills of the students in recognizing and using grammatical structures further more since grammar is the backbone of any language and knowing the grammar of a language is almost equal to knowing the language itself. Thus, this grammar course contributes, along with grammar 1, to bridging the gap between the use and usage of grammar.
Course Objectives 
By the end of this course, level-two grammar students are expected to be able to:
  1. practice tenses further more in real life situations.
  2. identify and use count and non-count nouns.
  3. identify modal auxiliaries.
  4. identify phrasal verbs.
  5. identify compound and complex sentences.
  6. recognize and use connectors.
  7. identify and use adjectives and adverbs.
  8. identify and use the passive voice.
  9. recognize and use adjective clauses.
Table of Contents
Chapter 1: Education and Student Life     P.2
Chapter 2: City Life     P.54
Chapter 3: Business and Money     P.98
Chapter 4: Jobs and Professions     P.138
Chapter 5: Lifestyles Around the World     P.180
Chapter 6: Global Connections       P. 224
Chapter 7: Language and Communication   P. 262
Chapter 8: Tastes and Preferences  P.296
Chapter 9: New Frontiers  P.338
Chapter 10: Rites of Passage     P. 372
Evaluation



Textbook


Interactions 2, Grammar (Middle East Edition) by Patricia K. Werner & John P. Nelson

Instructional Procedures

The course will involve interactive communication between students and their teacher and between students themselves. In teaching grammar the teacher should follow certain methods and techniques such as the PPP model (presentation, practice and production), or the TTT method (text, teach, and test). The teacher's approach of presenting grammar rules can be either deductive or inductive.

General Course Requirements
Students are expected to attend all lectures, participate in class and do homework assignments, and presentation when asked. They have to appear for:
• Quizzes,
• Written Test,
• Midterm Exam, and
• Final Exam.

Web-sites
MCGRAW-HILL HIGHER EDUCATION ONLINE LEARNING CENTRE:
http://highered.mcgraw-hill.com/sites/0072331046/student_view0/
Dr. Shadia Yousef S. Banjar: Lecture Notes, Slideshows and my documents:
http://sbanjar.kau.edu.sa/

References
• Sidney Greenbaum & Gerald Nelson, An Introduction to English Grammar. Great Britain. 2002.
• John Eastwood, Oxford Guide to English Grammar. Oxford University Press. Oxford. 1994.

Grammar 2

Textbook


Interactions 2, Grammar (Middle East Edition) by Patricia K. Werner & John P. Nelson

14 January, 2010

The 99 Names of Allah



ASMÂ ALLÂH UL HUSNÂ
أسماء الله الحسنى



  1. Allah (الله) Allah
  2. Ar-Rahman (الرحمن) The Most Compassionate
  3. Ar-Rahim (الرحيم) The Most Merciful
  4. Al-Malik (الملك) The Absolute Ruler
  5. Al-Quddus (القدوس) The Pure One
  6. As-Salam (السلام) The Source of Peace
  7. AL-MU'MIN (المؤمن) The Granter of security
  8. Al-Muhaymin (المهيمن) The Guardian
  9. Al-Aziz (العزيز) The Mighty
  10. Al-Jabbar (الجبار) The Compeller
  11. Al-Mutakabbir (المتكبر) Supreme in Greatness, The Majestic
  12. Al-Khaliq (الخالق) The Creator
  13. Al-Bari (البارئ) The Maker of Order
  14. Al-Musawwir (المصور) The Shaper of Beauty
  15. Al-Ghaffar (الغفار) The Forgiver
  16. Al-Qahhar (القهار) The Subduer
  17. Al-Wahhab (الوهاب) The Bestower
  18. Ar-Razzaq (الرزاق) The Provider
  19. Al-Fattah (الفتاح) The Opener
  20. Al-`Alim (العليم) The Knower of All
  21. Al-Qabid (القابض) The Withholder
  22. Al-Basit (الباسط) The Expander
  23. Al-Khafid (الخافض) The Abaser
  24. Ar-Rafi (الرافع) The Exalter
  25. Al-Muizz (المعز) The Bestower of Honors
  26. Al-Mudhill (المذل) The Humiliator
  27. As-Sami (السميع) The Hearer of All
  28. Al-Basir (البصير) The The All-Seeing
  29. Al-Hakam (الحكم) The Judge
  30. Al-Adl (العدل) The Just
  31. Al-Latif (اللطيف) The Subtle One
  32. Al-Khabir (الخبير) The All-Aware
  33. Al-Halim (الحليم) The Forebearing
  34. Al-Azim (العظيم) The Magnificent
  35. Al-Ghafur (الغفور) The Forgiving
  36. Ash-Shakur (الشكور) The Appreciative
  37. Al-Ali (العلى) The Highest
  38. Al-Kabir (الكبير) The Greatest
  39. Al-Hafiz (الحفيظ) The Preserver
  40. Al-Muqit (المقيت) The Nourisher
  41. Al-Hasib (الحسيب) The Accounter
  42. Al-Jalil (الجليل) The Mighty
  43. Al-Karim (الكريم) The Generous
  44. Ar-Raqib (الرقيب) The Watchful One
  45. Al-Mujib (المجيب) The Responder to Prayer
  46. Al-Wasi (الواسع) The All-Comprehending
  47. Al-Hakim (الحكيم) The Perfectly Wise
  48. Al-Wadud (الودود) The Loving One
  49. Al-Majid (المجيد) The Majestic One
  50. Al-Baith (الباعث) The Resurrector
  51. Ash-Shahid (الشهيد) The Witness
  52. Al-Haqq (الحق) The Truth
  53. Al-Wakil (الوكيل) The Trustee
  54. Al-Qawiyy (القوى) The Possessor of All Strength
  55. Al-Matin (المتين) The Forceful One
  56. Al-Waliyy (الولى) The Governor
  57. Al-Hamid (الحميد) The Praised One
  58. Al-Muhsi (المحصى) The Appraiser
  59. Al-Mubdi (المبدئ) The Originator
  60. Al-Muid (المعيد) The Restorer
  61. Al-Muhyi (المحيى) The Giver of Life
  62. Al-Mumit (المميت) The Taker of Life
  63. Al-Hayy (الحي) The Ever Living One
  64. Al-Qayyum (القيوم) The Self-Existing One
  65. Al-Wajid (الواجد) The Finder
  66. Al-Majid (الماجد) The Glorious
  67. Al-Wahid (الواحد) The One, the All Inclusive, The Indivisible
  68. As-Samad (الصمد) The Satisfier of All Needs
  69. Al-Qadir (القادر) The Omnipotent, The Able
  70. Al-Muqtadir (المقتدر) The Powerful
  71. Al-Muqaddim (المقدم) The Expediter
  72. Al-Muakhkhir (المؤخر) The Delayer
  73. Al-Awwal (الأول) The First
  74. Al-Akhir (الأخر) The Last
  75. Az-Zahir (الظاهر) The Manifest One
  76. Al-Batin (الباطن) The Hidden One
  77. Al-Wali (الوالي) The Protector
  78. Al-Mutaali (المتعالي) The Supreme One
  79. Al-Barr (البر) The Doer of Good
  80. At-Tawwab (التواب) The Granter and Accepter of Repentance
  81. Al-Muntaqim (المنتقم) The Avenger
  82. Al-Afuww (العفو) The Pardoner
  83. Ar-Rauf (الرؤوف) The Clement
  84. Malik-al-Mulk (مالك الملك) The Owner of All
  85. Dhu-al-Jalal wa-al-Ikram (ذو الجلال و الإكرام) The Lord of Majesty and Bounty
  86. Al-Muqsit (المقسط) The Equitable One
  87. Al-Jami (الجامع) The Gatherer
  88. Al-Ghani (الغنى) The Rich One
  89. Al-Mughni (المغنى) The Enricher
  90. Al-Mani(المانع) The Preventer of Harm
  91. Ad-Darr (الضار) The Creator of The Harmful
  92. An-Nafi (النافع) The Creator of Good
  93. An-Nur (النور) The Light
  94. Al-Hadi (الهادي) The Guide
  95. Al-Badi (البديع) The Originator
  96. Al-Baqi (الباقي) The Everlasting One
  97. Al-Warith (الوارث) The Inheritor of All
  98. Ar-Rashid (الرشيد) The Righteous Teacher
  99. As-Sabur (الصبور) The Patient One

Internet Resource:

• 2009 SearchTruth.com, 99 Names of Allah, http://www.searchtruth.com/Allah/99Names.php

• ASMÂ ALLÂH UL HUSNÂ, Islamic City, http://www.islamicity.com/Mosque/99names.htm

09 January, 2010

10 Hadiths with their English interpretation

http://www.islamonline.net/servlet/Satellite?c=Article_C&pagename=Zone-English-Living_Shariah%2FLSELayout&cid=1212925374057



The most famous collection of 40 hadiths of all times is the one collected by Imam Abu Zakariyyah Moheyiddin Yahya ibn Sharaf An-Nawawi who died in AH 676. The collection is known as An-Nawawi's 40 Hadiths. May Allah reward Imam An-Nawawi and all of us. Amen. The following 10 Hadiths are provided with their English interpretation:



عَنْ أَبِي مُحَمَّدٍ الْحَسَنِ بْنِ عَلِيِّ بْنِ أَبِي طَالِبٍ سِبْطِ رَسُولِ اللَّهِ وَرَيْحَانَتِهِ رَضِيَ اللَّهُ عَنْهُمَا، قَالَ: حَفِظْت مِنْ رَسُولِ اللَّهِ :"دَعْ مَا يُرِيبُك إلَى مَا لَا يُرِيبُك." رَوَاهُ التِّرْمِذِيُّ، وَالنَّسَائِيّ ، وَقَالَ التِّرْمِذِيُّ: حَدِيثٌ حَسَنٌ صَحِيحٌ


On the authority of Al-Hasan bin Ali, the grandson of the messenger of Allah, who said: I memorized from the Messenger of Allah his saying:"Leave that which makes you doubt for that which does not make you doubt." Narrated by At-Tirmidhi and An-Nasa'i, and At-Tirmidhi said it is an authentic hadith (hasan sahih).


عَنْ أَبِي هُرَيْرَة قَالَ: قَالَ رَسُولُ اللَّهِ :"مِنْ حُسْنِ إسْلَامِ الْمَرْءِ تَرْكُهُ مَا لَا يَعْنِيهِ." حَدِيثٌ حَسَنٌ، رَوَاهُ التِّرْمِذِيُّ، ابن ماجه



On the authority of Abu Hurairah, who said: the Messenger of Allah said: "Part of someone's being a good Muslim, is his leaving alone that which does not concern him."An fine hadith narrated by Tirmidhi and Ibn Majah.




عَنْ أَبِي حَمْزَةَ أَنَسِ بْنِ مَالِكٍ خَادِمِ رَسُولِ اللَّهِ عَنْ النَّبِيِّ قَالَ "لَا يُؤْمِنُ أَحَدُكُمْ حَتَّى يُحِبَّ لِأَخِيهِ مَا يُحِبُّ لِنَفْسِهِ." رَوَاهُ الْبُخَارِيُّ، وَمُسْلِمٌ



On the authority of Abu Hamza Anas bin Malik, the servant of the Messenger of Allah, that the Prophet (peace and blessings be upon him) said:"None of you [truly] believes until he wishes for his brother what he wishes for himself."Narrated by Al-Bukhari and Muslim




عَنْ ابْنِ مَسْعُودٍ قَالَ: قَالَ رَسُولُ اللَّهِ:"لَا يَحِلُّ دَمُ امْرِئٍ مُسْلِمٍ يشهد أن لا إله إلا الله، وأني رسول الله إلَّا بِإِحْدَى ثَلَاثٍ: الثَّيِّبُ الزَّانِي، وَالنَّفْسُ بِالنَّفْسِ، وَالتَّارِكُ لِدِينِهِ الْمُفَارِقُ لِلْجَمَاعَةِ." رَوَاهُ الْبُخَارِيُّ ، وَمُسْلِمٌ




`Abdullah ibn Mas`ud narrated that the Messenger of Allah said :"The blood of a Muslim may not be legally spilt other than in one of three [instances] : the married person who commits adultery; a life for a life; and one who forsakes his religion and abandons the community (gama`ah) [of Islam]."Narrated by Bukhari and Muslim.




عَنْ أَبِي هُرَيْرَةَ أَنَّ رَسُولَ اللَّهِ قَالَ
"مَنْ كَانَ يُؤْمِنُ بِاَللَّهِ وَالْيَوْمِ الْآخِرِ فَلْيَقُلْ خَيْرًا أَوْ لِيَصْمُتْ، وَمَنْ كَانَ يُؤْمِنُ بِاَللَّهِ وَالْيَوْمِ الْآخِرِ فَلْيُكْرِمْ جَارَهُ، وَمَنْ كَانَ يُؤْمِنُ بِاَللَّهِ وَالْيَوْمِ الْآخِرِ فَلْيُكْرِمْ ضَيْفَهُ."
رَوَاهُ الْبُخَارِيُّ ، وَمُسْلِمٌ .

Abu Hurairah narrated that the Messenger of Allah said:"Let him who believes in Allah and the Last Day either speak good or keep silent, and let him who believes in Allah and the Last Day be generous to his neighbor, and let him who believes in Allah and the Last Day be generous to his guest." Narrated by Al-Bukhari and Muslim.


عَنْ أَبِي هُرَيْرَةَ أَنْ رَجُلا قَالَ لِلنَّبِيِّ أَوْصِنِي. قَالَ:
"لا تَغْضَبْ، فَرَدَّدَ مِرَارًا، قَالَ: "لا تَغْضَبْ." رَوَاهُ الْبُخَارِيُّ.

Abu Hurairah (may Allah be pleased with him) reported that a man said to the Prophet (peace and blessings be upon him):"Advise me!" The Prophet said, "Do not become angry and furious." The man asked (the same) again and again, and the Prophet said in each case, "Do not become angry and furious."Narrated by Al-Bukhari.


عَنْ أَبِي يَعْلَى شَدَّادِ بْنِ أَوْسٍ عَنْ رَسُولِ اللَّهِ قَالَ:
"إنَّ اللَّهَ كَتَبَ الْإِحْسَانَ عَلَى كُلِّ شَيْءٍ، فَإِذَا قَتَلْتُمْ فَأَحْسِنُوا الْقِتْلَةَ، وَإِذَا ذَبَحْتُمْ فَأَحْسِنُوا الذِّبْحَةَ، وَلْيُحِدَّ أَحَدُكُمْ شَفْرَتَهُ، وَلْيُرِحْ ذَبِيحَتَهُ." رَوَاهُ مُسْلِمٌ .

Abu Ya` la Shaddad ibn Aws (may Allah be pleased with him) reported that the Messenger of Allah (peace and blessings be upon him) said:
"Verily, Allah has enjoined excellence (ihsan) with regard to everything. So, when you kill, kill in a good way; when you slaughter, slaughter in a good way; so everyone of you should sharpen his knife, and let the slaughtered animal die comfortably."
Narrated by Muslim.


عَنْ أَبِي ذَرٍّ جُنْدَبِ بْنِ جُنَادَةَ، وَأَبِي عَبْدِ الرَّحْمَنِ مُعَاذِ بْنِ جَبَلٍ رَضِيَ اللَّهُ عَنْهُمَا، عَنْ رَسُولِ اللَّه قَالَ:
"اتَّقِ اللَّهَ حَيْثُمَا كُنْت، وَأَتْبِعْ السَّيِّئَةَ الْحَسَنَةَ تَمْحُهَا، وَخَالِقْ النَّاسَ بِخُلُقٍ حَسَنٍ."
رَوَاهُ التِّرْمِذِيُّ وَقَالَ: حَدِيثٌ حَسَنٌ، وَفِي بَعْضِ النُّسَخِ: حَسَنٌ صَحِيحٌ.

On the authority of Abu Dhar Jundab bin Junadah, and Mu`adh bin Jabal that the Messenger of Allah said :"Fear Allah wherever you are, and follow up a bad deed with a good one and it will wipe it out, and behave well towards people." Narrated by At-Tirmidhi who said: It is a good (hasan) Tradition. In some copies he says: It is a good and genuine (hasan and sahih) hadith.


عَنْ عَبْدِ اللَّهِ بْنِ عَبَّاسٍ رَضِيَ اللَّهُ عَنْهُمَا قَالَ: "كُنْت خَلْفَ رَسُولِ اللَّهِ يَوْمًا، فَقَالَ:
"يَا غُلَامِ! إنِّي أُعَلِّمُك كَلِمَاتٍ: احْفَظْ اللَّهَ يَحْفَظْك، احْفَظْ اللَّهَ تَجِدْهُ تُجَاهَك، إذَا سَأَلْت فَاسْأَلْ اللَّهَ، وَإِذَا اسْتَعَنْت فَاسْتَعِنْ بِاَللَّهِ، وَاعْلَمْ أَنَّ الْأُمَّةَ لَوْ اجْتَمَعَتْ عَلَى أَنْ يَنْفَعُوك بِشَيْءٍ لَمْ يَنْفَعُوك إلَّا بِشَيْءٍ قَدْ كَتَبَهُ اللَّهُ لَك، وَإِنْ اجْتَمَعُوا عَلَى أَنْ يَضُرُّوك بِشَيْءٍ لَمْ يَضُرُّوك إلَّا بِشَيْءٍ قَدْ كَتَبَهُ اللَّهُ عَلَيْك؛ رُفِعَتْ الْأَقْلَامُ، وَجَفَّتْ الصُّحُفُ."
رَوَاهُ التِّرْمِذِيُّ وَقَالَ: حَدِيثٌ حَسَنٌ صَحِيحٌ.
وَفِي رِوَايَةِ غَيْرِ التِّرْمِذِيِّ:
"احْفَظْ اللَّهَ تَجِدْهُ أمامك، تَعَرَّفْ إلَى اللَّهِ فِي الرَّخَاءِ يَعْرِفُك فِي الشِّدَّةِ، وَاعْلَمْ أَنَّ مَا أَخْطَأَك لَمْ يَكُنْ لِيُصِيبَك، وَمَا أَصَابَك لَمْ يَكُنْ لِيُخْطِئَك، وَاعْلَمْ أَنَّ النَّصْرَ مَعَ الصَّبْرِ، وَأَنْ الْفَرَجَ مَعَ الْكَرْبِ، وَأَنَّ مَعَ الْعُسْرِ يُسْرًا."

Abu Al-`Abbas `Abdullah ibn `Abbas (may Allah be pleased with him) reported: One day I was behind the Prophet (peace and blessings be upon him)and he said to me:
"O young man, I shall teach you some words [of advice] : Be mindful of Allah, and Allah will protect you. Be mindful of Allah, and you will find Him in front of you. If you (have need to) ask, ask of Allah; and if you seek help, seek help from Allah. Know that even if the Nation (or the whole community) were to gather together to benefit you with something, they would not benefit you with anything except that which Allah has already recorded for you, and that if they gather together to harm you with something, they would not be able to harm you with anything except that which Allah has already recorded against you. The pens have been lifted and the pages have dried."
At-Tirmidhi relates this and says: It is an authentic hadith.
In a version other than that of al-Tirmidhi it reads:
"..Be mindful of Allah, you will find Him before you. Get to know Allah in prosperity and He will know you in adversity. Know that what has passed you by, was not going to befall you; and that what has befallen you was not going to pass you by. And know that victory comes with patience, relief with affliction, and ease with hardship."



عَنْ ابْنِ مَسْعُودٍ عُقْبَةَ بْنِ عَمْرٍو الْأَنْصَارِيِّ الْبَدْرِيِّ قَالَ: قَالَ رَسُولُ اللَّهِ :
"إنَّ مِمَّا أَدْرَكَ النَّاسُ مِنْ كَلَامِ النُّبُوَّةِ الْأُولَى: إذَا لَمْ تَسْتَحِ فَاصْنَعْ مَا شِئْت." رَوَاهُ الْبُخَارِيُّ.

Abu Mas`ud `Uqbah ibn `Amr Al-Ansari Al-Badri (may Allah be pleased with him) reported that the Messenger of Allah (peace and blessings be upon him) said:
"Among the things that people have found from the words of the previous prophets was: 'If you feel no shame, then do as you wish.'"
Narrated by Al-Bukhari.


05 January, 2010

Interpretation of Sūratu al-Fātihah, "The Opening"



‎ سورة الفاتحة, Sūratu al-Fātihah, "The Opening" is the first chapter of the Muslim holybook, the Qur'an. It has seven verses that form a prayer for God's guidance and stress the lordship and mercy of God. This chapter has a special role in daily prayers, being recited at the start of each unit of prayer.
Muslims believe that the Qur'an is a revelation from God in the Arabic language. Translations into other languages are considered by many to be merely superficial "interpretations" of the meanings and not authentic versions of the Qur'an.
Muslims believe that the Qur'an is a revelation from God in the Arabic language. Translations into other languages are considered by many to be merely superficial "interpretations" of the meanings and not authentic versions of the Qur'an.
Interpretation of Sūratu al-Fātihah, "The Opening":

The Arabic text with transliteration and translation in English is as follows: [Qur'an 1:1].
1:1 بِسْمِ اللّهِ الرَّحْمـَنِ الرَّحِيم
Bismillāhi r-raHmāni r-raHīm
In the name of God, the Most Gracious, the Ever Merciful:
1:2 الْحَمْدُ للّهِ رَبِّ الْعَالَمِين
Al Hamdu lillāhi rabbi l-'ālamīn
All Praises to God, Lord/Cherisher/Sustainer of the Universe.
1:3 الرَّحْمـنِ الرَّحِيم
Ar raHmāni r-raHīm
The Most Gracious, the Most Merciful.
1:4 مَـالِكِ يَوْمِ الدِّين
Māliki yawmi d-dīn
Sovereign of the Day of Judgment.
1:5 إِيَّاك نَعْبُدُ وإِيَّاكَ نَسْتَعِين
Iyyāka na'budu wa iyyāka nasta'īn
YOU alone we worship, and YOU alone we ask for help
1:6 اهدِنَــــا الصِّرَاطَ المُستَقِيمَ
Ihdinā S-SirāT al-mustaqīm
Guide us to the true path;
1:7 صِرَاطَ الَّذِينَ أَنعَمتَ عَلَيهِمْ غَيرِ المَغضُوبِ عَلَيهِمْ وَلاَ الضَّالِّين
SirāT al-lathīna an'amta 'alayhim ġayril maġDūbi 'alayhim walāD Dāllīn
The path of those on whom YOU have bestowed your favor, not of those who have earned YOUR anger, nor of those who go astray.

Interpretation of Sūratu al-Fātihah, "The Opening"



‎ سورة الفاتحة, Sūratu al-Fātihah, "The Opening" is the first chapter of the Muslim holybook, the Qur'an. It has seven verses that form a prayer for God's guidance and stress the lordship and mercy of God. This chapter has a special role in daily prayers, being recited at the start of each unit of prayer.
Muslims believe that the Qur'an is a revelation from God in the Arabic language. Translations into other languages are considered by many to be merely superficial "interpretations" of the meanings and not authentic versions of the Qur'an.
Muslims believe that the Qur'an is a revelation from God in the Arabic language. Translations into other languages are considered by many to be merely superficial "interpretations" of the meanings and not authentic versions of the Qur'an.
Interpretation of Sūratu al-Fātihah, "The Opening":

The Arabic text with transliteration and translation in English is as follows: [Qur'an 1:1].
1:1 بِسْمِ اللّهِ الرَّحْمـَنِ الرَّحِيم
Bismillāhi r-raHmāni r-raHīm
In the name of God, the Most Gracious, the Ever Merciful:
1:2 الْحَمْدُ للّهِ رَبِّ الْعَالَمِين
Al Hamdu lillāhi rabbi l-'ālamīn
All Praises to God, Lord/Cherisher/Sustainer of the Universe.
1:3 الرَّحْمـنِ الرَّحِيم
Ar raHmāni r-raHīm
The Most Gracious, the Most Merciful.
1:4 مَـالِكِ يَوْمِ الدِّين
Māliki yawmi d-dīn
Sovereign of the Day of Judgment.
1:5 إِيَّاك نَعْبُدُ وإِيَّاكَ نَسْتَعِين
Iyyāka na'budu wa iyyāka nasta'īn
YOU alone we worship, and YOU alone we ask for help
1:6 اهدِنَــــا الصِّرَاطَ المُستَقِيمَ
Ihdinā S-Sirāṭ al-mustaqīm
Guide us to the true path;
1:7 صِرَاطَ الَّذِينَ أَنعَمتَ عَلَيهِمْ غَيرِ المَغضُوبِ عَلَيهِمْ وَلاَ الضَّالِّين
Girāṭ al-laḏīna an'amta 'alayhim ġayril maġḍūbi 'alayhim walāḍ ḍāllīn
The path of those on whom YOU have bestowed your favor, not of those who have earned YOUR anger, nor of those who go astray.

20 December, 2009

Midterm Exam

Midterm Exam includes:

  1. All lecture notes,
  2. All PowerPoint presentations,
  3. All Textbook studying materials,
  4. Religious translation: Interpretation of Sūratu al-Fātihah, "The Opening", the English translation of the 10 hadiths, the 99 Names of Allah,
  5. Scientific translation: p 222-229, and
  6. Translating Jokes: Joha’s Jokes.

05 November, 2009

Lecture Notes: The unit of translation

The unit of translation

Using systematic approaches to examine the unit of translation, the term “Translation Unit” must be identified. The term refers to ‘the linguistic level at which ST is recodified in TL.' (Shuttleworth and Cowie 1997:192). In other words, the element used by the translator when working on the ST. It may be the individual word, group, clause, sentence or even the whole text.

SYSTEMATIC APPROACHES TO THE TRANSLATION UNIT

In first discussing the word as a possible unit of translation, Vinay and Darbelnet (1958/1995) draw on Saussure’s key concepts of the linguistic sign, defined by the signifier and signified:
The famous Swiss linguist Ferdinand de Saussure invented the linguistic term sign that unifies signifier (sound-image or word) and signified (concept). Importantly, Saussure emphasizes that the sign is by nature arbitrary and can only derive meaning from contrast with other signs in the same system (language). Thus, the signifier tree recalls the real-world signified plant with a trunk; it can be contrasted with signifiers such as bush, a different kind of plant. But the selection of tree for this designation is arbitrary and only occurs in the English-language system.
Vinay and Darbelnet reject the word as a unit of translation since translators focus on the semantic field rather than on the formal properties of the individual signifier. For them, the unit is ‘the smallest segment of the utterance whose signs are linked in such a way that they should not be translated individually’ (Vinay and Darbelnet, 1958/1995:21). This is what they call the lexicological unit and the unit of thought.

THE LEXICOLOGICAL UNIT

The lexicological units described by Vinay and Darbelnet contain ‘lexical elements grouped together to form a single element of thought’.
Illustrative examples are going to be provided, to show the non-correspondence at word level between Arabic and English.
‘In fact, even basic vocabulary is coloured by contexts, as ‘pragmaticians’ will tell you so that a simple term like ‘food’ can become غذاء (or أغذية in the UN parlance, cf. Food and Agriculture Organization ( منظمة الأغذية والزراعة or طعام . A voracious eater آكل / طاعم / نهم / شره is one who devours يزدرد / يلتهم large quantities of food (ravenous, gluttonous ?) And the choice of the translated term will depend on the context, which is naturally determined by culture.
Examine the differences between English and Arabic use of the concept of vision:

ينظر فى الأمر ‘to look into the matter’


يتطلع إلى مثل أعلى ‘to look up to an ideal’


يتأمل لوحة فنية ‘to look at a painting’


يبحث عن حل ‘to look for a solution’
(Enani,The Science of Translation)


This reflects what the unit of translation is in these translation equivalents and the illustrative examples.


THE UNIT OF THOUGHT


Using the back-translation as necessary in order to figuer out what units of translation a translator might use when translating a source text as a potential equivalent is absent in most dictionaries. This shows that it is the specific context which determines the translation of a given unit.


A translator needs to consider the whole structure in order to translate an individual word. Thus, the phrase as a whole is a unit of thought and needs to be treated as such in the process of translation. Translation units, therefore,will vary according to the linguistic structure involved.


THE UNIT OF TRANSLATION AS A PRELUDE TO ANALYSIS


Division of ST and TT into the units of translation is of particular importance in Vinay and Darbelnet’s work as a prelude to analysis of changes in translation.As an illustration of how this division works, and how it might illuminate the process of translation, look at the following example.


Example


A poster located by the underground ticket office at Heathrow airport, London:


Travelling from Heathrow?
There are easy to follow instructions on the larger self-service touch screen ticket machines.


A translator approaching this short text will most probably break it down into the title (Travelling from Heathrow?) and the instructions in the second sentence. While that sentence will be taken as a whole, it might also in turn be sub-divided more or less as follows:


There are/
[easy to follow/instructions]/
[on the/larger/self-service/touch screen/ticket machines]


Here, the slashes (/) indicate small word groups with a distinct semantic meaning that might be considered separately, while the brackets ([. . .]) enclose larger units that a practised translator is likely to translate as a whole.


The actual Arabic TT on the poster indicates how this operates in real life:



للسفر من مطار هيثرو
هناك أجهزة آلية لصرف التذاكر مزودة بشاشات كبيرة تعمل باللمس وتقدم لك تعليمات
واضحة عليك اتباعها


In practice, the translation unit will typically tend to be not individual words but small groups of language building up into the sentence, what the famous translation theorist Eugene Nida (1964:268) calls ‘meaningful mouthfuls of language’.
According to Newmark (1988), ‘literal’ and ‘free’ translation are linked to different translation units, ‘literal’ being very much centered on faithfulness to the individual word, while ‘free’ translation aims at capturing the sense of a longer stretch of language.



References:

Basil Hatim and Jeremy Munday (2004). Translation, An advanced resource book . Routledge.

Enani, M.The Science of Translation :(an introduction, with reference to Arabic-English and English-Arabic translation).

31 October, 2009

TRANSLATION AS A PROCESS

Translation as a process

Translation as a product is a written text in a target language as the end result of a translation process for a source-language text.

The translator is mainly a “message conveyor.” Thus a translation may be understood as the process whereby a message which is expressed in a particular source language is linguistically transformed in order to be understood by readers of the target language. Actually, the translator is conveying the meaning expressed by the original writer so the end reader gets a translated text that is faithful to the source text in meaning.
Sometimes the translator finds it necessary to reconsider the original wording for better understanding of the source text in order to render it in the target language.
When dealing with a translation, one of the processes included in the work is the analysis of the ST. This analysis, called TOSTA (Translation Oriented Source Text Analysis), helps us discover the function of the text, the target readers (with different levels of knowledge and different ages), as well as “ST elements that need to be preserved or adapted in translation” (Nord 1991: 21).
The translation process is of twofold:
  1. The translator needs to detect possible modifications and flaws in the original text and understand the meaning they intend to convey. To do this, the translator often needs to be familiar with the contents of the text in order to clarify the ambiguities he has come across.
  2. The translator will unwrap the syntactic structure of the original text and then formulate the corresponding message in the target language, thus giving the original text added value in terms of both wording and impact.

Phases of Translation:

  • The First Phase: Analysis of the source text.
  • The Second Phase: Transfer of the text into the target language.
  • The Third Phase: Revision of translation.

Analysis of the source text:

The goal of this stage is complete understanding of the SL text. This may include a number of steps:
1. General Reading of the source text.
2. Underlining the difficult words.
3. Looking up the difficult words in a dictionary.
4. Close reading of the source text after understanding the difficult words.

Transfer of the text into the target language:

At this stage, the translator tries to write a draft translation following certain steps:
1. Writing a draft translation of the text in the target language.
2. Paying special attention to the grammar and spelling of the target text.
3. Including all the details mentioned in the source text.
4. Trying to make the target text as original as possible and sound natural not translated.

Revision of the translation:

This stage aims at giving a correct and final translation as a target text. Revising of the translation when it is completed and trying to make it better by editing it:
1. Make sure that all the details of the source text are found in the target text.
2. Check the spelling and grammar of the target text.
3. Try to make the translated version sounds natural in its target language form.
4. Read the translation after finishing the corrections without referring to the source text to emphasize the naturalness of the target text.

Levels of the Process of Translation

In fact, Newmark asserts that the process of translation operates in four levels:

  • source text level: the source text itself and its immediate impression on the translator.
  • referential level: the level of content of the text (technically the level of the conceptual representation) .
  • cohesive level: the level where you aim at making a cohesive target text (and analyze the cohesion of the source text).
  • level of naturalness: the level of constructing a natural target text in an appropriate language.

1. The textual level:

At this level, you translate, or transpose, the syntactic structures of the source text into corresponding structures in the target text. Often you will find that, for a variety of reasons, you will have to change these structures into something quite different further down the line to achieve target language naturalness.

2 . The referential level:

As mentioned above, this is the level of content, so here you operate primarily with the message (or information) or semantics of the text. This is where you decode the meaning of the source text and build the conceptual representation. This is where you disambiguate polysemous words and phrases and where you decode idioms and figurative expressions. This is where you figure out whether what the locution(s) and illocution(s) of the source text are and what the perlocution might be.
Once you have decoded the word or expression in question, you encode it into an appropriate target language expression. Note that there will be cases, like idioms and metaphors, in which you will have to use literal expressions in the target language, because it does not have any corresponding idioms or metaphors.
The referential level and the textual level are, of course, closely intertwined, as the nature and texture of the source text convey the message, and, of course, you also encode the message, using language, into the target text.

3. The cohesive level:

The cohesive level links the textual and the referential levels in that it deals with the structure/format of the text and information as well as with what Newmark calls the mood of the text.
At the structural sublevel, you investigate how various connectors, such as conjunctions, enumerations, repetitions or reiterations, definite articles and determiners, general category labels, synonyms, punctuation marks, simple or complex conjuncts, link sentences and structure the text and what Newmark calls its train of thought – which is basically its underlying information structure.
You establish its tone by finding so-called value-laden and value-free passages, such as subjective and objective bits, euphemisms, and other framing devices, framing being the strategy of linguistically presenting something in the perspective of one's own values and worldview, in a way promoting these. All of this will have to be somehow transferred into the target text so you achieve maximal equivalence at this level .

4. The level of naturalness:

This level is target text oriented, focusing exclusively on the construction of the target text. Random, unpredictable things that just seem unnatural in the target language makes things more complicated as naturalness often depends on the situation, such that something might seem natural in one context but unnatural in another. Perhaps, the only way, to ensure naturalness is to read through your translation and spot unnaturally sounding parts and change them into something that sounds more natural. This is something that most people skip when they do translations.

References:
Kim Ebensgaard Jensen, Basics of Translation, The process of translating– spring 09.

Newmark, Peter,1988,A textbook of translation. Prentice-Hall International (New York).

Nord, C. (1991). Text analysis in translation: Theory, methodology and didactic application of a model for translation-oriented text analysis.